Lumen ad Revelationem Gentium

from the Office for the Solemnity of the Presentation of the Lord

(February 2026)

 

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theme of light pervades the Solemnity of the Presentation of the Lord as we commemorate the entry of Christ, the Light of the World, into the temple of Jerusalem. The happy energy in the melody of the antiphon and canticle featured this month expresses the Church's joy that the Eternal Word has leapt down from heaven (Wisdom 18:15) and has come to meet His people.

When Our Lady and St. Joseph brought the Infant Jesus into the temple, two individuals met Him and rejoiced: Anna, a devout widow who gave thanks to God and spoke of the Child to all; and Simeon, who had received the great promise that he would not die until he had met the Messiah, the Savior. When the Child was placed in his arms, Simeon proclaimed the words of the “Nunc Dimittis,” a canticle which is now sung every evening at Compline (Night Prayer), the last liturgical hour of the day.

“Now You dismiss Your servant in peace, according to Your word, O Master; for my eyes have seen Your salvation, which You prepared in the sight of all the peoples: a light for revelation to the nations, and the glory of Your people Israel.”

On this feast, we sing over and over again one of the verses of this canticle: “Lumen ad revelationem gentium, et gloriam plebis tuae Israel” (“A light for revelation to the nations, and the glory of Your people Israel”). These words, chanted in various antiphons throughout the solemnity, contain one of the key themes of the New Testament: God’s mercy in joining the Gentiles to His chosen people — “A light for revelation to the nations” — as well as His faithfulness to those who were His people from the beginning — “And the glory of Your people Israel.” Saint Paul reiterates this time and again throughout his Epistles:

“I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for His mercy.”
(Romans 15:8-9)

Drawing out this theme of light, the Solemnity of the Presentation of the Lord is also called “Candlemas,” after the tradition that candles are blessed on this day for use on the altar and elsewhere during the coming year, and are then carried in procession into the church, in honor of Christ, the Light of the Gentiles and the Light of the World.

We sing the antiphon and canticle featured this month as we light our newly blessed candles, passing the flame from sister to sister. The priest, as he blesses the candles, asks that “by offering [these candles] to the Lord we may be inflamed by the fire of His sweet love,” praying that all Christians may be lights in the world, so that “after having finished the dark passage of this life, we may come to never-fading light.”

The procession into the church, as we hold these candles, foreshadows our final journey to the New Jerusalem where we will all be gathered as one people, one Church, forever to sing our canticle of praise and thanksgiving to our God — Father, Son and Holy Spirit.

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